Kala Sankul, the cultural centre of Sanskar Bharati, at 33 Deen Dayal Upadhyay Marg, New Delhi, has steadily emerged as a space where Indian art traditions, cultural dialogue and contemporary artistic practices come together. Through its regular programmes, seminars and cultural presentations, Kala Sankul provides artists and audiences with an opportunity to engage with different dimensions of Indian culture. Continuing this tradition, the centre hosted a seminar and cultural programme on Sunday, September 27, on the theme “Contemporary Kathak from an Indian Perspective: Tradition, Innovation and Expression.”

The evening brought together music, Kathak and thoughtful discussion, creating a setting in which the classical tradition could be viewed not only through its established grammar but also through the experiences of contemporary practitioners. Renowned Kathak dancer Gauri Diwakar attended as the chief guest and speaker, sharing perspectives from her own artistic journey and reflecting on the continuing evolution of Kathak.

The programme opened with a soulful solo vocal recital by Dr. Dipit Vats, setting a dignified classical tone for the evening. Yuvrashi accompanied him on the tanpura, while Suraj Kumar and Anmol Vimal provided support on tabla and harmonium. The interplay of voice, rhythm and instrumental accompaniment created an atmosphere that immediately connected the audience with the aesthetic world of Indian classical music.

The musical presentation was followed by a Kathak performance by the Preeti Sinha Group. The dancers brought together traditional Kathak movements, rhythmic footwork, expressive gestures and abhinaya in a well-coordinated stage presentation. The precision of the footwork, the interplay of rhythm and movement, and the coordination between the dancers and musicians were among the highlights of the performance.

What made the presentation particularly engaging was its balance between classical discipline and stage appeal. Without moving away from the fundamental vocabulary of Kathak, the performers created a presentation that communicated its energy and beauty to the contemporary audience. The rhythmic patterns and coordinated movements added a distinct dynamism to the evening.

The performance led naturally into the central conversation of the programme, with renowned Kathak dancer Gauri Diwakar sharing insights from her artistic journey. Rather than limiting her address to a theoretical discussion, she drew upon experiences from her life as a Kathak dancer to illuminate the various dimensions of the seminar’s theme.

Through anecdotes and examples from her own journey, Diwakar spoke about the role of training, sadhana and stage experience in carrying a classical tradition forward. She reflected on the relationship between tradition and experimentation, the changing nature of the stage, and the role of the younger generation in taking Kathak into new spaces.

One of the important aspects of her address was the question of innovation. She emphasised that experimentation can become meaningful when an artist understands the tradition from which the art form has evolved. Her observations brought attention to the relationship between the classical grammar of Kathak and the possibilities offered by contemporary performance.

Diwakar also touched upon the interconnectedness of dance, music, rhythm, taal and expression. Her personal experiences made these ideas accessible and helped the audience understand Kathak not merely as a sequence of movements, but as a comprehensive artistic tradition shaped by rigorous training and continuous practice.

The discussion around the theme also opened up questions about the contemporary possibilities of Kathak. How can an artist innovate without losing the identity of the form? How does a classical tradition respond to changing performance spaces and audiences? And how can the younger generation engage with tradition while finding its own artistic language? These questions gave the seminar a contemporary relevance while keeping its focus firmly rooted in the Indian classical tradition.

The presence of music and dance alongside the discussion gave the programme a distinctive character. Instead of treating the seminar and cultural presentations as separate components, the evening allowed the audience to experience the relationship between artistic practice and intellectual dialogue.

Vishwadeep conducted the programme, maintaining a smooth flow between the performances and the seminar. Sneha Mukherjee, the convenor of the seminar, played an important role in coordinating the event. The programme concluded with a vote of thanks by Shruti Sinha.

The collective contribution of the Kala Sankul family was also an important part of the evening. Raj Upadhyay, Shraboni Saha (Munmun), Ritambhara, Pradeep Pathak and Harshit, along with other members of the Kala Sankul family, contributed to the coordination and arrangements behind the programme. Their efforts ensured that the different components of the evening came together in an organised and cohesive manner.

The programme at Kala Sankul ultimately emerged as more than a cultural presentation. It became a meeting point of music, dance, experience and dialogue. Dr. Dipit Vats’s vocal recital created the musical foundation, the Preeti Sinha Group brought the rhythmic vocabulary of Kathak to the stage, and Gauri Diwakar’s reflections connected the classical tradition with the questions facing contemporary practitioners.

In bringing performance and conversation together, the evening offered a thoughtful glimpse into the continuing journey of Kathak—an art form deeply anchored in tradition, yet constantly engaging with the changing world around it.

From music and culture to entrepreneurship, a journey driven by passion

Malaysia:
Some people build their lives around a single identity. Others carry several passions within them and allow each one to shape their journey. Rahul Bhoj belongs to the latter. An entrepreneur with an artist’s sensibility, an engineer’s analytical mind and a deep connection with Indian culture, his journey is as diverse as it is inspiring.

His professional journey is backed by a strong academic foundation. After completing engineering, he pursued an MBA and an MSc, and is currently pursuing his PhD. But beyond his formal qualifications, what stands out is his constant curiosity and willingness to keep learning.

Long before the world of business became a major part of his life, music had already found its place in it. Rahul has been associated with both the guitar and the tabla, bringing together two very different musical traditions. His love for music eventually led him to form his own band, Rhythm Rangers. While his professional responsibilities continued to grow, he never allowed this creative side of his personality to disappear.

That artistic spirit perhaps explains something distinctive about Rahul’s personality. He comes from a world where numbers, strategy, technology and business decisions matter, yet he has always retained an appreciation for rhythm, creativity and culture.

Today, Malaysia is his workplace and the centre of his entrepreneurial journey. Through Aroona Solutions, Rahul has built a strong presence in the business world.

The scale of his professional responsibilities is significant. Thousands of people today work under his leadership, making his role much larger than that of simply running a business. It involves creating opportunities, building teams, taking important decisions and guiding a large workforce towards a common vision.

Yet perhaps the most interesting part of Rahul’s story is the contrast between this large professional world and the simplicity of the person behind it.

Despite the scale of his business and the responsibilities that come with leading thousands of people, Rahul remains connected to the small joys of life. There is still a child within him who finds happiness in uncomplicated moments—playing with his son Kairav, spending time with his wife Chandrani, and enjoying the warmth of his own little world away from the demands of work.

For Rahul, Malaysia may be his karmabhoomi, but India continues to live in his heart. His connection with Indian culture is not merely nostalgic. It finds expression through his association with music, particularly the tabla, and through the values and cultural sensibilities that remain a part of his life even while living thousands of miles away from India.

His story is therefore not just about entrepreneurship. It is about carrying different worlds together. The precision of an engineer, the vision of an entrepreneur, the curiosity of a lifelong learner and the sensitivity of an artist—all coexist in one personality.

Perhaps that is what makes Rahul Bhoj’s journey particularly interesting for a cultural page. His success has taken him into the corporate world, but his creative instincts have remained alive. His professional life may be measured in businesses, teams and responsibilities, but his personal identity continues to find space for music, culture and the simple pleasures that keep life grounded.

From the rhythms of the tabla and guitar to the rhythm of business, Rahul Bhoj has travelled a long way. And while his professional world has grown enormously, the connection with the artist within him remains intact.

He may have built his success in Malaysia, but he continues to carry a piece of India with him—and perhaps that is the rhythm that has stayed constant throughout his journey.

A compelling blend of history, cultural memory and human sensitivity

History often survives in books as a record of rulers, wars and political changes. Theatre, however, has the ability to take that history beyond facts and dates and bring its human dimension before us. Dr. Harisuman Bisht’s play ‘Mola’ is an interesting example of this approach. Set against the historical backdrop of the Garhwal region, the play brings together political upheaval, cultural memory, human relationships and the changing role of the artist.

What makes Mola particularly engaging is not merely the historical subject it chooses, but the manner in which Dr. Bisht transforms historical material into a dramatic and accessible narrative. He does not treat history as something distant or frozen in the past. Instead, he looks for the people behind the events—their anxieties, conflicts, aspirations and suffering.

The historical setting of the Garhwal Shah dynasty and the Gorkha expansion provides the framework for the play. Yet the writing does not remain confined to royal courts and political manoeuvring. The consequences of political conflict gradually reach ordinary people, allowing history to be viewed from a more human perspective.

History beyond kings and battles

One of the strengths of Bisht’s writing is the way he moves away from a purely ruler-centric version of history. Political events are important, but what matters equally is their impact on society.

The story brings together historical figures and imagined characters, allowing the author to enter spaces that conventional historical records may not fully explore. Through this creative approach, personal relationships, emotional conflicts and questions of identity become part of the larger historical narrative.

This is where Mola acquires its dramatic character. History provides the foundation, while imagination and human emotion give it movement.

Rather than simply asking what happened, the play makes us consider what those events meant to the people who lived through them.

A sensitive understanding of the artist

At the centre of this historical world stands Molaram, a poet and painter. His presence gives the play another important dimension—the relationship between art and power.

Molaram’s artistic identity is not presented merely as an individual talent. As the political and social atmosphere around him changes, his sensitivity towards the suffering of people also grows. His journey gradually moves beyond artistic expression and personal recognition towards a larger social responsibility.

This is perhaps one of the most thought-provoking aspects of Bisht’s writing. Without turning the play into a direct lecture on art and society, he raises a fundamental question: What is the responsibility of an artist towards his or her own time?

Through Molaram, art becomes more than an ornament of the court. It becomes a way of observing society and responding to its pain.

Bringing another voice into history

The character of Soma adds an important emotional and social layer to the narrative. Her struggle introduces questions of dignity, violence and resistance within the historical framework.

Her presence also prevents the story from becoming exclusively male and political. Through her, the author allows the reader to encounter another kind of historical experience—one shaped by vulnerability, courage and resistance.

The contrast between Molaram’s response to injustice through artistic sensitivity and Soma’s more direct resistance creates an interesting parallel. Their paths are different, but both are connected by a refusal to remain passive before injustice.

The cultural landscape of the hills

Another striking feature of Mola is the cultural texture created through language and local traditions. Garhwali, Kumaoni and Nepali linguistic influences, folk songs, local expressions and references to regional customs contribute to the sense of place.

This regional flavour does not appear merely as decoration. It becomes an essential part of the historical world that Bisht is recreating.

The reader is not simply told that the story belongs to the hills; the language and cultural references allow that landscape to emerge organically. The world of the play consequently carries the sound and memory of the region within it.

A writer who understands the visual nature of theatre

Bisht’s theatrical sensibility is also visible in the manner in which different spaces and situations are brought into the narrative. The court, the ashram, the settlement, the riverside and the world of the artist create a changing visual landscape.

The use of dialogue, monologue and internal expression gives the characters room to reveal not only what they do but also what they think and feel.

The dialogues are largely simple and accessible, while regional speech adds authenticity. The Hindi translations of regional dialogues also make the cultural material more accessible to a wider readership.

This balance between regional identity and accessibility is an important feature of the writing.

The past speaks to the present

Perhaps the most significant achievement of Mola is that its historical setting does not isolate it from contemporary concerns.

Questions of political conflict, internal divisions, external intervention, the suffering of ordinary people, women’s dignity and the social responsibility of artists continue to resonate beyond the period depicted in the play.

That is why the work does not feel like an attempt merely to reconstruct a forgotten historical episode. It uses the past to make the present think.

The play quietly reminds us that when a society is divided by internal struggles for power, the consequences are often borne by those who have the least influence over political decisions. At the same time, it asks what role artists and intellectuals can play when society is passing through such turmoil.

A distinctive historical imagination

Dr. Harisuman Bisht’s achievement in Mola lies in bringing together historical fact, imaginative reconstruction, regional culture and human emotion without allowing the historical background to overwhelm the dramatic narrative.

His writing gives history a human face. The past is not presented merely as something that happened long ago; it becomes an experience that can still speak to the concerns of the present.

Mola therefore deserves attention not only as a historical play but also as a work that reflects on the relationship between art, society and power. Through its cultural rootedness and human perspective, it invites the reader to look at history from beyond the throne—to look towards the people, their struggles and the artists who witnessed their times.

In Mola, Dr. Harisuman Bisht does not simply recreate history; he gives it a human voice. And it is through that voice that the past becomes visible, relevant and alive for the present.

Held on 7 June at the auditorium of Bhai Joga Singh Public School, Karol Bagh, New Delhi, Tarang – Dance Stage Show was more than just a cultural presentation; it was a celebration of dedication, discipline, and artistic growth. Organized by Vivekratz Dance Academy, the event provided a vibrant platform for emerging performers to showcase their talent before a live audience. The evening featured a variety of dance presentations by artists of different age groups, reflecting the richness of India’s performing arts tradition and the enthusiasm of a new generation of performers.

A significant contribution to the event came from Aadharshila Kala Kendra, an organization committed to nurturing young talent through training in Kathak and providing students with opportunities to perform on stage. Under the guidance of renowned Kathak guru Smt. Durga Basak, several aspiring dancers presented graceful performances that reflected both technical skill and artistic maturity. Through her dedicated teaching, Smt. Basak has been instrumental in preserving and promoting the classical dance tradition while inspiring young learners to pursue their artistic aspirations.

Among the many promising performers who graced the stage, Pooja Rathore stood out as an inspiring example of how passion and perseverance can keep a dream alive.

For Pooja Rathore, learning Kathak was not merely a hobby but a cherished childhood dream. From an early age, she aspired to immerse herself in the beauty and discipline of this classical dance form. However, as life progressed, she focused on building a successful career and eventually established herself as a respected Interior Designer. Yet the dream of becoming a Kathak dancer remained alive within her. Rather than allowing that dream to fade, she chose to pursue it with determination and dedication. Under the guidance of Smt. Durga Basak, she finally transformed her childhood aspiration into reality, proving that it is never too late to follow one’s passion and fulfill a long-held dream.

Today, Pooja successfully balances her professional achievements with her artistic pursuits. Years of disciplined training and sincere commitment have enabled her to develop a confident stage presence and a deeper understanding of Kathak’s intricate rhythms, graceful movements, and expressive storytelling. Her journey demonstrates that artistic aspirations need not be sacrificed in the pursuit of a professional career.

At Tarang – Dance Stage Show, Pooja’s performance was a reflection of that remarkable journey. Her elegant footwork, rhythmic precision, expressive abhinaya, and confident presence captivated the audience and earned warm appreciation. Watching her perform, one could sense not only her technical proficiency but also the fulfillment of a dream nurtured since childhood.

The event ultimately highlighted the importance of institutions such as Aadharshila Kala Kendra and mentors like Smt. Durga Basak, who provide aspiring artists with both training and opportunities to shine. Through performers like Pooja Rathore, Tarang demonstrated how dedication, guidance, and perseverance can transform childhood dreams into artistic reality, inspiring many others to pursue their passions regardless of where life may lead them.

New Delhi, March 19, 2026 — Marking the auspicious occasion of the Indian New Year, a grand cultural evening organized by Sanskar Bharati – Kala Sankul transformed the capital’s cultural landscape into a vibrant celebration of heritage and artistic excellence. The Indian New Year is not merely a change of date; it symbolizes renewal, cultural awakening, and a reaffirmation of timeless values.

Celebrated on Chaitra Shukla Pratipada, which heralds the beginning of Vikram Samvat 2083, the event was hosted at the central office auditorium of Kala Sankul, located on Deen Dayal Upadhyay Marg. The evening stood as a vivid reflection of India’s rich traditions, classical art forms, and cultural consciousness.

The program commenced with a ceremonial lamp lighting by Chief Guest Shri Ravi Shankar, Director of Sanskriti Adhyayan Kendra and Editor of Ganananchal, along with Shri Ashok Tiwari (Central Office Secretary, Sanskar Bharati), renowned dancer Shruti Sinha, and senior theatre practitioners Raj Upadhyay and Shyam Kumar.

The highlight of the evening was a series of captivating Kathak performances. Smt. Sangeeta Dastidar mesmerized the audience with her powerful and emotive presentation, marked by depth, discipline, and remarkable stage presence. Her performance elevated the artistic tone of the evening. Sh. Akshar Tekchandani enthralled the audience with his dynamic expression, showcasing a refined balance of rhythm (taal), tempo (laya), and emotion (bhaav).

In his address, Chief Guest Shri Ravi Shankar eloquently spoke about the cultural and scientific significance of the Indian New Year. Emphasizing the relevance of traditional Indian timekeeping systems, he advocated for their revival and deeper integration into contemporary life, especially among the younger generation. His speech was both enlightening and inspiring.

The event was gracefully anchored by Shraboni Saha (Mun Mun), whose articulate presentation added coherence and charm to the proceedings. The vote of thanks was delivered by Shruti Sinha, followed by a serene rendition of the Shanti Mantra by Brijesh.

The success of the evening was made possible through the collective efforts of numerous artists, theatre practitioners, and contributors, including Raj Upadhyay, Shyam Kumar, Jitendra Kumar, Bharti Dang, Sneha Mukherjee, Nandini Kumari, Tarushi Singh Rajora, Sakshi Sharma, Lavanya, Garima Rani, Brijesh Vishwakarma, Vijender, and Harshit Goyal.

Overall, the cultural evening at Kala Sankul emerged as a dignified and impactful celebration of the Indian New Year—strengthening the bond between people and the rich artistic and cultural traditions of India.

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On 14 March 2026, a dignified and culturally significant ceremony held at Crowne Plaza, Mayur Vihar, New Delhi, marked a proud moment for Hindi theatre as veteran playwright Jaivardhan (J. P. Singh) was conferred with the prestigious “Sahitya Bhushan Samman.” Organized by BPA Foundation and India Netbooks, the event brought together eminent figures from the world of literature and theatre, lending it both gravitas and warmth. The honour was presented by noted writer Mamta Kalia and distinguished playwright Pratap Sehgal, making the occasion even more memorable.

This recognition stands as a fitting tribute to Jaivardhan’s long and impactful contribution to Hindi dramaturgy. Widely known in theatre circles as J. P. Singh, he has carved a niche for himself through decades of dedicated creative pursuit. His body of work, comprising 22 full-length plays and 6 children’s plays, reflects remarkable thematic diversity, ranging from social and historical narratives to deeply psychological explorations. His writing is distinguished by powerful dialogue, strong characterization, and an inherent sense of stagecraft that makes his plays both intellectually engaging and theatrically effective.

Among his notable works are Jhansi Ki Rani, Arjent Meeting, Gandhari, Babu Harishchandra, Kissa Maujpur Ka, Kalpurush, Yugpurush, Paro, and Nirjan Karavas. These plays have been widely performed across India and abroad, demonstrating their enduring relevance and appeal. His successful dramatic adaptation of Munshi Premchand’s classic novel Godaan further highlights his creative versatility and sensitivity toward literary heritage.

Jaivardhan’s contributions have been acknowledged by several prestigious institutions over the years. He has received honours from the Uttar Pradesh Sangeet Natak Akademi, Uttar Pradesh Hindi Sansthan (Lucknow), and various theatre organizations in Delhi. Notably, the World Hindi Secretariat, Mauritius awarded him first prize for his play Kalachakra, and the Bhartendu Natya Akademi, Lucknow conferred upon him an honorary title, underscoring his stature in the field.

Beyond writing, his involvement in the administrative and cultural spheres has also been substantial. His long tenure of approximately 31 years with the Sahitya Kala Parishad, Delhi, significantly contributed to the enrichment of the capital’s theatrical environment. Currently serving as an Associate Professor in the Film and Drama Department at Amity University, Noida, he continues to inspire and mentor a new generation of theatre practitioners.

Jaivardhan is not only a prolific playwright but also an accomplished director and actor, embodying a truly multifaceted theatrical personality. The conferment of the “Sahitya Bhushan Samman” is therefore not merely a recognition of his individual achievements, but also a celebration of the enduring tradition of Hindi theatre—one that continues to reflect society, history, and human sensibilities with depth and power.

At the theatre seminar organized at Kala Sankul by Sanskar Bharati, Abhigyan Natya Association, Delhi presented a compelling staging of “Jalam Amritam.” The research-based music and dance theatre production was written by Dr. Madhu Pant and directed by senior theatre practitioner Nisha Trivedi. Rooted in the philosophy of the five elements (Panchamahabhuta), the play examined the fractured relationship between humanity and nature in the context of contemporary ecological crises.

The programme formally commenced with a traditional ceremonial lamp-lighting (Deep Prajwalan), symbolizing the invocation of wisdom and creative energy. The lamp was lit by Shri Ashok Tiwari, Central Office Secretary of Sanskar Bharati Kala Sankul; Dr. Madhu Pant, the playwright; Nisha Trivedi, the director; senior theatre practitioner Lokendra Trivedi; and seminar convener Brijesh.

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Kala Sankul: Vision and Cultural Commitment

Kala Sankul is dedicated to nurturing creative thought, cultural awareness, and value-based consciousness through art and literature. It is not merely a venue for performances, but a vibrant center for intellectual exchange and creative dialogue. Engaging with contemporary issues through an Indian cultural perspective and positioning art as a medium of social awareness remain its defining characteristics.

A production like “Jalam Amritam” strongly reflects and fulfills this vision.

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Theme and Presentation

Opening with a Vedic invocation, the play re-established water as the sacred and life-sustaining element among the five elements of nature. Through evocative visuals and symbolic characterization, it portrayed environmental degradation—drying rivers, deforestation, and the commodification of water in the name of development.

Characters such as Varun and Prithvi embodied nature’s anguish. Group choreography and symbolic stagecraft enhanced the emotional depth of the narrative.

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Music, Research, and Stagecraft

The production’s strength lay significantly in its music and research. The contribution of Lokendra Trivedi in music composition and research was especially noteworthy. He seamlessly blended Vedic tonalities with traditional and contemporary musical textures, transforming the performance into a deeply immersive and spiritual experience.

The choreography by Bhumikedhwar Singh demonstrated a balanced integration of classical and folk elements, marked by expressive movement and emotional intensity.

Lighting and sound design were thematically aligned and impactful, while costumes and props remained simple yet symbolically meaningful.

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Post-Performance Review Discussion

A review discussion followed the performance, during which audience members shared thoughtful reflections. Many described the play not merely as an environmental narrative but as a call for introspection and responsibility. Young participants emphasized the importance of practicing water conservation in daily life, while senior attendees appreciated the cultural and Vedic grounding of the production.

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Conclusion

At the conclusion of the programme, Shri Ashok Tiwari delivered an inspiring address, stating:

“Kala Sankul is not merely a building, but a temple of artists and art. It is a sacred space where creation becomes a form of spiritual practice and expression guides the conscience of society. We believe in addressing contemporary issues through art to foster awareness and positive transformation. Kala Sankul will continue to advance creative dialogue through such initiatives.”

His words resonated deeply with the spirit of the evening and reaffirmed the institution’s commitment to socially conscious artistic engagement.

The event was gracefully anchored by Mun Mun. The vote of thanks was delivered by Shruti Sinha, and the seminar concluded with a peace invocation led by convener Brijesh. The dedicated efforts of seminar members — Garima Rani, Sneha Mukherjee, Shyam Kumar, Raj Upadhyay, Ritambhara, Mrityunjay, and Bijendra Kumar — contributed significantly to the success of the event.

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Overall Assessment

The synergy of Dr. Madhu Pant’s writing, Nisha Trivedi’s sensitive direction, Lokendra Trivedi’s research-driven musical composition, and Bhumikedhwar Singh’s expressive choreography made “Jalam Amritam” a powerful and memorable theatrical experience.

More than a performance, the production stands as a cultural appeal to restore water to its rightful reverence as “Amrit” — the nectar of life.

In a remarkable literary moment at the National School of Drama, two significant works — Vanhans and Six Seasons — were jointly launched under the prestigious ‘Shruti’ segment of Bharat Rang Mahotsav 2026.

The books were formally released by the Director of the National School of Drama, Chittaranjan Tripathy, in the presence of eminent theatre personalities and literature enthusiasts.

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Vanhans – Dakshina Sharma’s Assamese Adaptation of Ibsen

Vanhans is an Assamese adaptation of Henrik Ibsen’s celebrated play The Wild Duck, translated and reimagined by Dakshina Sharma.

Dakshina Sharma is a dynamic contemporary theatre practitioner — an accomplished actor, director, playwright, and translator. Over the years, she has consistently worked toward building a meaningful dialogue between Indian languages and world literature.

What distinguishes her work is her deep sensitivity to text. She does not merely translate words; she recreates emotional landscapes. In Vanhans, she carefully retains the psychological depth, symbolic layers, and cultural tensions of Ibsen’s complex dramaturgy, while making it organically accessible to Assamese readers and audiences.

Adapting Ibsen — a playwright known for his intricate psychological realism — into Assamese was undoubtedly a formidable task. Speakers at the event acknowledged that Sharma’s scholarly engagement, linguistic precision, and refined theatrical sensibility have made this ambitious endeavour a resounding success.

Guest speaker Parag Samarah particularly praised Vanhans, noting that the adaptation preserves the soul of the original while speaking authentically to Assamese sensibilities. He also read selected excerpts in Assamese, allowing the audience to experience the lyrical strength and dramatic resonance of the text firsthand.

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Six Seasons – Bhaskar Chandra Mahapatra

The second book launched on the occasion was Six Seasons, written in English by noted Odia playwright Bhaskar Chandra Mahapatra.

Speakers described Six Seasons as a reflection of the expanding multilingual canvas of Indian theatre writing. By choosing English as his medium, Mahapatra situates regional sensibilities within a wider literary framework, reinforcing the evolving and interconnected nature of contemporary Indian dramaturgy.

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A Celebration of Multilingual Indian Theatre

This joint launch stood as a powerful testament to the spirit of Indian theatre — where languages are not barriers but bridges.

Under the vibrant platform of Bharat Rang Mahotsav, the confluence of a Norwegian classic reimagined in Assamese and an English play by an Odia dramatist symbolised the creative dialogue between global literature and Indian linguistic traditions.

The evening reaffirmed that theatre, at its core, transcends geography and language — continually creating new meanings through cultural exchange and artistic courage.

New Delhi, 8 February 2026:
Commemorating 75 years of the Indian Constitution, a one-day national symposium titled “कला अभिव्यक्ति : स्वतंत्रता एवं मर्यादाएँ” was jointly organised by the Ministry of Culture, Sanskar Bharati and the Indira Gandhi National Centre for the Arts (IGNCA). Held at the IGNCA auditorium on 8 February 2026, the event unfolded in a dignified yet intellectually vibrant atmosphere, emerging as a meaningful cultural platform that explored the dynamic relationship between art, constitutional values and contemporary society during the ongoing Amrit Mahotsav period.

The programme commenced with a ceremonial lamp-lighting by Dr. Sachchidanand Joshi, Dr. Sandhya Purecha, Shri Abhijeet Gokhale, Shri Vinod Narayan Indurkar and Shri Prabhat Kumar. In their opening remarks, the speakers highlighted the intrinsic connection between the Constitution, culture and artistic practice. They emphasised that the Indian Constitution is not merely a legal framework but a living embodiment of cultural consciousness — one that empowers artists with freedom of expression while simultaneously reminding them of social responsibility and ethical boundaries.

The first session, devoted to literature, featured insightful reflections by Dr. Sachchidanand Joshi, Dr. Alka Sinha and Shri Kishor Makwana. The panel discussed literature as a bridge between power structures, social realities and human sensitivity. Speakers observed that while the Constitution grants writers the freedom to articulate truth fearlessly, it also calls for thoughtful and responsible use of language.

In the second session on visual arts, Dr. Nandlal Thakur, Shri Neeraj Gupta and Ms. Situ Kohli explored the evolving landscape of contemporary and digital visual expression. They emphasised that visual art communicates beyond words and holds the power to mirror society. Constitutional freedoms, they noted, enable artists to challenge norms and provoke dialogue, provided that sensitivity and cultural balance remain central to creative practice.

The third session, centred on performing arts, brought together Dr. Sandhya Purecha, Shri Chetan Joshi and Ms. Vidya Shah. Through discussions on theatre, music and stage traditions, they reflected on the stage as a powerful medium for social engagement. Artists, they suggested, carry the responsibility to foster awareness, inclusivity and dialogue through their performances.

Cinema formed the focus of the fourth session, where Shri Atul Pandey, Shri Mustaza Ali Khan and senior journalist-film critic Shri Anant Vijay examined the wide-reaching influence of films on society. The panellists stressed the delicate balance between creative liberty and social accountability, highlighting the growing relevance of ethical storytelling in contemporary media landscapes.

During the valedictory session, Sanskar Bharati’s National Organisation Secretary Shri Abhijeet Gokhale drew connections between Bharat Muni’s Natyashastra, the rights and duties enshrined in the Constitution, and the need for contextually relevant artistic creation. He underscored that artistic freedom achieves its true significance only when aligned with cultural awareness and societal responsibility.

A distinctive feature of the symposium was the presentation of short street plays before each session, offering audiences an engaging thematic introduction. Complementing the discussions was an exhibition showcasing the contributions of women artisans involved in the making of the Constitution and highlighting the artistic dimensions embedded within its spirit.

Overall, the symposium emerged as an enriching and reflective cultural initiative — encouraging artists, scholars and audiences to re-examine the Constitution’s 75-year journey through the lens of creative practice. By fostering dialogue across disciplines, the event reinforced the enduring role of art as both a mirror to society and a catalyst for thoughtful change.

New Delhi, February 22, 2025: Union Minister for Tourism and Culture, Shri Gajendra Singh Shekhawat, stated today that India is undergoing a cultural renaissance, and as we move forward in this direction, it is essential for everyone to remain vigilant and aware.

Shri Shekhawat was addressing dedicated artists and literary figures at the “Bharatmuni Samman – 2024” event organized by Sanskar Bharati. On this occasion, he honored renowned Kathak dancer Dr. Kumkum Dhar, who trained at the Lucknow Kathak Kendra, and esteemed modern Sanskrit poet and lyricist Dr. Harekrishna Meher with the “Bharatmuni Samman – 2024.” The award included a commemorative memento, a certificate of honor, and a cash prize of ₹1.51 lakh.

Shri Shekhawat emphasized that there could be no greater recognition in the field of arts and culture than the Bharatmuni Samman. He praised the awardees for their dedication to preserving and revitalizing India’s ancient art and culture, reiterating that the nation is experiencing a cultural resurgence and urging caution and awareness as it progresses.

Expressing her gratitude, Dr. Kumkum Dhar stated that receiving an award named after Maharishi Bharatmuni, the author of the Natya Shastra—revered as the Fifth Veda—was deeply moving. She thanked the selection committee and emphasized that art purifies the human mind and instills discipline in life. She added that those devoted to artistic pursuits uphold values and patriotism.

Renowned Sanskrit scholar and lyricist Dr. Harekrishna Meher, another recipient of the Bharatmuni Samman – 2024, described Sanskar Bharati’s recognition of the literary world as a matter of great pride. He expressed his deep gratitude for the honor, considering it a privilege for himself as well as a moment of pride for his home state, Odisha.

Suresh Soni, a senior member of the Rashtriya Swayamsevak Sangh (RSS) national executive, captivated the audience with his insightful address. He highlighted Maharishi Bharatmuni’s lifelong dedication and stated that success comes through intense perseverance. He commended the two honorees for their lifelong commitment to their respective art forms.

Soni elaborated on the unique worlds of words and melodies, colors and lines, and emotions and expressions, underscoring that Bharatmuni’s Natya Shastra brought them all together in a unified form. Amidst resounding applause, he further remarked, “Mathematics and music together define the world. For global welfare, it is essential for humanity to be cultured. Without values and ethics, a nation cannot progress, and it is Sanskar Bharati’s mission to instill cultural values throughout India. In this endeavor, art remains the most powerful medium.”

The event was also attended by Dr. Mysore Manjunath, National President of Sanskar Bharati, and Shri Ashwin Dalvi, its All-India General Secretary. They expressed their pride in honoring distinguished artists and literary figures in the name of Maharishi Bharatmuni.

The prestigious Bharatmuni Samman was introduced last year by RSS chief Mohan Bhagwat during the Kala Sadhak Sangam in Bengaluru. The inaugural awards were conferred upon Mumbai-based painter Shri Vijay Dasharath Acharekar and Sindhudurg’s folk artist Shri Ganpat Sakharam Masge.

This annual honor is awarded in two categories each year, with recipients selected by a jury based on nominations from institutions, art universities, and individual recommendations.