Condensed Version Published in IIC Diary Nov - Dec 2018
During the North East fest on Monday, the 29th October, 2018, at the Fountain Lawns, the audience was confronted by a disturbing solo performance by actor director, Lapdiang Syiem from Meghalaya, called A Being — Human; Being Human Human Beings. She was supported by a one man multitasking band, Apkyrmenskhem Tangsong, who played a variety of Khasi folk instruments, such as; maryngod, bisli & ksing. The play opened with Syiem emerging from the audience, with sagging breasts provocatively stitched to her costume, challenging at the top of her voice with the agonized delivery of an embryo symbolized by a balloon emerging from her womb. Later many balloons were burst on stage, as if they were marginalised humans whose survival didn’t matter. Besides portraying angst about loss of identity, dislocation and violence, one also perceived reflections of real life events being portrayed abstractly, but, at the same time, the finger pointing at the audience was also implied, though unobtrusively. It was as if they were accomplices in the death of a mother, Ka Likai, who upon learning about the death of her daughter in hands of her current husband, jumped over the water fall, which is named after her – Nohkalikai Falls. Then there is Sophia, the robot programmed to behave like a human being, who is a Saudi citizen, who also wants to bear a child without having a clue about the pangs of child birth. It wasn’t as if she was only challenging the ruling class, Syiem also had a dig at the Khasi tribal society which disowned a woman who married a non Khasi.

Earlier on the same day we had a presentation by Soli Roy about a Manipuri play, Crimson Rainclouds, written by his own mother, Sahitya Akademi Awardee, Binodini Devi (1922–2011). The play draws on the playwright’s dialogues with the eminent sculptor, Ramkinkar Baij (1906-1980), with whom she studied in Santiniketan, and who has left behind a big collection of sculptures and paintings of Binodini. Born a princess, she broke free unhindered by her royal past, to live life to the hilt as a creative commoner, and evolved into an iconic Manipuri modernist, through her outstanding contributions to poetry, visual arts and dance. Collaborating with filmmaker Aribam Syam Sharma, she also scripted his award winning films.

There was a heartwarming poetry reading session by following poets of the North East. Anice Pariat, Anjum Hasan, Mona Zote, Lalnunsanga Ralte, Mamang Dai Guru & T. Ladakhi However all poems read out at the event were in English, some wrote only in that language, others did write also in their mother tongue, but chose to read out only the English ones. Due to lack of space I share a poem only by T. Ladakhi

Memory

Separated by twelve years, 
both born in the year of the snake.
She was the youngest child
and he the eldest son.
My uncle is the head of his clan.

Soon after my mother died
just shy of her 53rd birthday,
my uncle stops imprinting his memory
as if it did not matter anymore.
I remember my mother’s tender story, 
how he carried her as a fading child on his back
trekking for several days to “Phur Chachu”-*
invoking the gods with his fierce love-
a brother grows taller and taller in a little girl’s eyes.

I meet him now and then since twenty two years ,
drooped are his broad shoulders,
gone is his ruddy vigour. 
He bothers me for some tobacco and rum
this time I carry none.
Memory and awareness are the materials of the mind,
but time is a fabrication.
Amidst obviously embarrassed cousins,
he inquires who I am and to state my purpose of visit.
I tell him I’m his kid sister’s son,
he looks at me most incredulous,
my grey beard finally pulling the rug under him.
He beckons me to his side and declares
that I’m a most disgusting low-life liar.
* the holy hot water spring in South-Sikkim, India popular among pilgrims seeking cures.

A review of the play performed at IIC in March 2013
First Published in IIC Diary March April 2013

The story of Aurangzeb is well known. In 1657, Emperor Shahjahan fell ill, leading to a war of succession among his four sons, The main contenders were Dara Shuko and Aurangzeb supported by their sisters, Jahanara and Roshanara respectively,

The Emperor, however, favoured his eldest son Dara, who, was conveniently present at Agra and willing to undertake his financially wasteful project of building a black-marble-masoleum for his father on the other side of Yamuna river facing Mumtaz’s Tajmahal. The playwright, Indira Parthasarthy, through Ideological Interplay and historical references to the earlier secular reign of Akbar, has brought out the inner conflicts of the characters.

The Director K.S. Rajendran has evolved a gripping tale through his presentation. The set was erected in the IIC rose garden. By relocating simple elements such as an arch, a make shift throne, a stool, Rajendran was able to switch the ambience from a palace, to a prison, to a war-zone. It was a treat to watch intense performances by actors playing Aurangzeb (Mahendra Mewati), Roshanara (Priyanka Sharma), Dara, and Shahjahan (Neelesh Deepak). In different productions, one has seen very different interpretation of the same historic event.

Ajoka theatre group from Pakistan presented ‘Dara Shuko’, in Bharat Rang Mahotsav, in 1911, which was totally empathetic to the elder brother Dara. Rajendran’s play empathised with Aurangzeb, highlighting him as a tragic figure who was repentant in his old age. The play was written during Emergency and in some ways reflects the political compulsions of that time as well.

Manohar Khushalani
March 20, 2013

A Review by Manohar Khushalani
Published Earlier in IIC Diary May-June 2013

The only thing this play had in common with Shakespeare’s ‘Romeo and Juliet’ is the story line on which the spoof is based. Thankfully, the names of characters had been kept the same as those in the classic, otherwise one would have been at a loss on how to relate to the title of the play. The story has been given the look and feel of a folk lore in the tradition of romantic tales, such as those about; Umar-Marvi, Reshma-Shera, Sasi Punoh and what have you. Purple Mangoes is essentially part of, CEVA, a street theatre group, and it was therefore far more challenging for them to put up such an abstract, but artistic, rendition of the theme. Yet, they managed to pull it off as a stand alone theatre piece, but, it was definitely not Shakespeare. Which is why, one came across such divergent reactions from the audience. Not withstanding, everyone danced with the performers at the end.

The director of the play was Sukhmani Kohli, a woman, yet there were no women in the play. Even Juliet was performed by a male actor, who however, never made us feel the absence of a female cast. The choice of Bulleh Shah’s Sufi poetry would ordinarily have been considered bizarre, yet again, it was some how carried off, perhaps, because the group, which performs largely in rural Punjab, preferred drawing from its own roots.

Experimentation had been unleashed with aplomb in this play. The biggest. being the usage of clowns as tragic figures. According to Kohli, the play is an attempt to go beyond the traditional idea of the red nosed clown who makes people laugh, and see it as an essential part of a human soul that is naïve, warm, accessible, eager for life and ‘ready for anything’. There was jugglery, a live orchestra and choreographed blocking. So much fluidity and coordination of movements with music, would not have been possible without intense improvisational routines. It seems that the actors went through a month long workshop that helped them discover how to portray their ‘own inner clown’

Original Title: A face of fascism published in Pioneer on 31/12/2000
DOI: 10.6084/m9.figshare.12639266

Ruchika Theatre Group is one of the oldest surviving theatre groups of Delhi. The reason is simple. It keeps regenerating itself. The Diary of Anne Frank was one such exercise in which, Feisal Alkazi, the director of the play, used an entirely inexperienced cast, inducted from the Little Actors Club. Obviously, therefore, there would be unevenness of talent, but viewed within those limitations The show put up at India Habitat Centre last week held together due to sheer sincerity of effort and excellent performance by Gayatri Khanna, Keerthana Mohan and Sahil Gill. The actress who deserves special mention is Aarti Sethi, who gave a vivacious performance in the lead role of Anne Frank, despite the fact that she had an asthmatic attack just before the show began.

The Diary of Anne Frank has sold more than 25 million copies, since it was first published in 1947. Anne Frank has become a symbol of 10 million Jews murdered by Hitler, one million of whom were children like her.

The theatrical version of this diary by Mrs and Mr Hackett was published four years later in 1951. It is a lucid and slick adaptation of the diary of the sensitive Jewish teenager who died at Bergen-Belsen, Germany, in 1945. Anne Frank received this ready-to-write diary on her 13th birthday, just before she and her family had to go into hiding in Amsterdam, which was occupied by Hitler’s army since 1940.

Her engagingly personal account in which she was cooped up in a stifling Attic for over two years with her parents, sister Margot, another family, the Van Dans and Janice Dussel – a fastidious middle aged dentist who had little patience for Anne’s effervescent liveliness.

The chronicle derives it’s appeal from its engaging mix of the mucky details of life during war and candid revelations of confused emotions of an adolescent girl.

Otto Frank began preparing and stocking an attic behind his business office at Prinsengracht 263 into a hiding place. When the freedom of the Jews began to be severely restricted, with does and don’ts about where they could shop, swim or study. It is this annexe where all the action in the play takes place. Feisal had orchestrated simultaneous action in various living areas of this claustrophobic space that brought alive the ambiance. In one scene while Anne is talking to Margo in the bedroom. In the meanwhile Janice waits impatiently on the sofa for them to finish their conversation in the living room, others are playing cards at the table. It was such skillful touches that heightened the drama.

According to the director, Feisal Alkazi, improvisations were used to develop this as a play about fascism mainly to get the younger generation involved in the issues. However, the improvisations appeared to bring out the tension between the generations. The political statement emerged more in the brochure, at the level of relationships. Älso, the sexual empathy between Anne and Van Dan’s son Peter, the mixed feelings between the two sisters; and, above all, the relationship between “a girl of 13 who has no friends” and an inanimate object – her diary – whom she chose to call ‘Kitty’, were all well worked out. As usual Feisal had chosen his music pieces well and the clear playbacks of well-recorded voice-overs synchronised perfectly with the action on stage. MK

A review of the festival at IIC _ Gandhi Ki Dilli

Published earlier in IIC DIARY
Sanatan Sangeet Sanskriti’s, Words in the Garden, curated by Ashok Vajpeyi, is an annual celebration of Literature, Arts and Ideas, of Delhi, this time as a tribute to Gandhi, it was also capsuled as Bapu ki Dilli.

The event thus opened with a film directed by Shyam Benegal, The Making of
the Mahatma, featuring Rajit Kapoor as Gandhi and Pallavi Joshi as Kasturba.at IIC
The film is based upon the book, The Apprenticeship of a Mahatma, by Fatima
Meer it relates to his 21 years in South Africa where he evolved and fine tuned
his Satyagraha Philosophy. For those who have not seen the 1996 film, it
reveals a different Gandhi and his attempt to come to terms with his
headstrong idealism, which sometimes set him on a path of confrontation even
with his wife. Pallavi, affectionately called, Kastur, by Gandhi etches out a
strong personality for Kasturba unlike the common perception of her being a
pliable person

On the same day we saw an unusual theatre exercise. Stay Yet a While, was a
play reading directed by M.K. Raina, inspired from an unusual and rare
collection of letters exchanged by Mahatma Gandhi and Rabindranath Tagore,
along with some essays by them, curated by Sabyasachi Bhattacharya. The
production retained the flavour of the text by keeping it simple, the content
was powerful enough to sustain the performance handled deftly by seasoned
actors; Avijit Dutt as Tagore and Oroon Das as Gandhi. Preeti Agarwal, the
debutant, was the narrator. Raina’s style of Direction is very original, he
chooses performers for their ability to think and analyse and not for their
histrionics. Also without imitating the body language of the protagonists, they
were able to bring out their larger than life personalities. The result was a
didactic presentation exploring the ideas of two philosophical giants.

Ras Chakra’s Har Qatra Toofan, directed by Vinod Kumar, was yet another play
reading in the series about Gandhi which. The idea was to demystify the
legend, through the eyes of women of his time. Thus the reading was made by
women actors from letters and essays by Sarojini Naidu, Mahadevi Verma,
Ismat Chughtai, Taj Sahiba Lahauri, Anne Mary Peterson, Ellen Horup and Ima
Tarlo. The inspiration for the collection came from the historian Ram Chandra
Guha’s path breaking writings, considered by critics to be the last word on the
subject; Gandhi before India and Gandhi: Years that Changed the World,
1914-48

Besides, the festival was also replete with discussions on topics and ideas
ranging from Sustainable Living, Sparrows to Gandhi’s favourite Bhajans and
even his nutritional philosophy expressed through a lunch curated by Pushpesh
Pant, with unfamiliar cuisine, like Bajre ki Khichri, Methi ke Theple and many
such minimalistic gourmet items

DOI: 10.6084/m9.figshare.12562184

National Theatre has launched a new way for audiences to access its productions online while it is closed.

National Theatre At Home offers content including NT Live productions available to watch for free on YouTube, and resources from the National Theatre Collection being made available online to schools and universities.

A selection of NT Live productions, recordings of stage shows which have previously be screened in cinemas, will be made available on the National Theatre’s YouTube channel from next Thursday (2 April). Productions are shown every Thursday at 7pm, and then available for seven days.

Theatre at Home

A writer and thinker, Sudhir Mangar, makes a very perceptive, video, on lessons to be learnt from the current Pandemic.

A thought on many things in our lifestyle which we are viewing due to corona impact and some aspects of change in society and our thinking perhaps require introspection.

Firstly on Women’s Day it is important to recall the innumerable street plays we did on women’s issues mostly under the banner of Theatre Union and Workshop Theatre

‘Om Swaha‘ was about dowry and bride burning. It contributed towards sensitizing the media and the nation on this issue.’  

‘The Rape Bill” was about custodial rape and insensitive cross examination of victims in courts. It was performed when a select committee was examining the new rape bill before it became an act in the parliament. It also informed women about their rights.

‘Pardon ka Parcham’  was prepared by us after Roop Kanwar an 18-year old Rajput woman committed Sati  on 4th September 1987 at Deorala village of Sikar district in Rajasthan. These plays were collectively evolved by our group Theatre Union.

I would also like to recall my brothers and sisters in arms, an endless procession of street theatre co-warriors who came, sometimes stayed for a while and sometimes stopped briefly for a production or two and moved on. In no particular order they were: Sudhir Mishra, Sushmita Mukherji, Bina Pal. Meenu Chatutvedi, Anamika Haksar, Nandini, Anil Mehta, Anuradha Kapoor, Ravi Shankar, Umesh Bisht, Maya Rao, Vandana Bisht, Sushil Prashar, Sujasha Dasgupta, Chandrashekhar, Urvashi Butalia, Ragini Prakash, Vibhuti Nath Jha, Dr. Harivansh Chopra, Krishan Tyagi, Kumkum Sangaria, Ein Lal, Dr.Ravi Mahajan, Satyajit Sharma, Tapush Chanda and me, Manohar Khushalani. If I have forgotten anybody then please remind me.

I also directed Dario Fo’s ‘Can’t Pay Won’t Pay‘ for TU, it was a proscenium play. The play Kanthi Tripathy’s ‘Kurukshetra and After‘ which I directed for StageBuzz was also a proscenium play based on the Stree Parv  of Mahabharat. Which takes up the issue of women’s plight during War. And of course how can I forget that as an actor I acted in Henrik Ibsen’s ‘Dolls House‘ and Tendulkar’s ‘Khamosh Adalat Zari hai‘ ! Both monumental plays in their own right.

With Workshop Theatre which emerged out of a workshop conducted by the Theatre Giant Badal Sircar at Sri Ram Center in 1979-80 we did a few plays on social issues, the most important amongst the was Badal Sircar’s, Bhooma. It took us 6 months to develop the play, which we translated from Bengali to Hindi collectively. We were young and sentimental, and broke down before the audience and audience too became sentimental about the plight of the villagers and farmers of Sunderbans who had to till and plow a land made fallow by salinity. Other plays we did was William Hinton’s Fanshen, Bertolt Brecht’s, Measures Taken and a children’s play; Kaddu Ram evolved by Workshop Theatre

Would also invite the readers to a conference being conducted by Natrang Pratisthan to discuss our memories of Theatre Union and it’s plays on

Manohar Khushalani

The Legendary Balcony scene, in Raunaq and Jassi inspired from Romeo and Juliet

The show of Raunaq & Jassi at Jawaharlal Nehru Stadium was a blockbuster, though, not as big as Director Feroz Abbas Khan’s earlier hit, Mughal E Azam. What appears to be a new trend or perhaps a solution for the beleaguered Amateur Theatre, about how to make the ends meet. The approach is to be commercially savvy. Have a big budget production with all the frills that technology demands, get a sponsor and launch it on a big scale. Designed by John Narun, the Cyclorama had the digital projections of luminescent landscapes and skyscapes with a wow appeal. Lighting by David Lander was in sync with the background projection just as Fali Unwala’s set was. The arches and balustrades seem to flow out of the landscapes. Piyush Kanojia has given the foot tapping melodious music, and Mayuri Upadhya choreographing the play with Bollywood style vigorous dances, Yes, one is giving credits to the technical crew first because they were largely responsible for the bells and whistles which made the production stand up and be noticed. Talking about the technical crew, one cannot ignore audio projection, which was flawless with the actors using Bluetooth microphones to be heard loud and clear. This is where some discomfort is felt by traditional actors who have been trained in mikeless voice projections. The nuances and earthy qualities of human voice are lost and actors tend to ignore making the effort to modulate their speech patterns. This was clearly visible to a trained ear when the actors tended to declaim rather than emote. So let’s not get carried away by the glitz and glamour.

The script which was obviously inspired by Shakespeare’s, Romeo & Juliet, was written by Iqbal Raj. The poetic adaptation was indeed remarkable and played a major role in success of the production. The lyrical quality of the verse did full justice to the bards tale. Like the original 16th century play, “Raunaq and Jassi” too explores a long-standing hatred between two feuding families the Jagirdars and Chaudharys, and a chance encounter leading to an intense romance between young Raunaq (Omkar Patil) and Jassi ( Neha Sargam) who belong to either clans, leads to a compelling tale of helpless but hapless love. The two lovers are torn between loyalties to their own clans and the fatal attraction to each other.

Khan, however, insists his production was an original script told in an Indian context.”It is kind of a homage to Shakespeare, but it is a completely original piece of writing, and the fact that we are doing a musical, that’s the fresh aspect of it,” He is reported to have said. There is some truth in that because,  very simply, while Romeo and Juliet can be considered a tragedy as the protagonists – the young lovers – are faced with a momentous obstacle that results in a horrible and fatal conclusion. On the other hand Iqbals play has a happy ending because Raunaq is able to convince both families to give up their decades old rivalry and allow them to marry.

The play has a huge cast of  30 artistes including dancers and actors, It has 11 songs including two original compositions by the playwright. The performers have done a remarkable job. Dancers were agile and their steps were in perfect sync with the music. While the character of Jassi is played by Neha Sargam, actors Omkar Patil and Mahendra Singh Pal took turns to play Raunaq. One does not know who was playing Raunaq,s role on the day of the show. Neha’s performance stood out for her intensity laced with live singing. What is remarkable is the fact that all performers sang live, there was no playback except for the background scores which were played behind the crooner’s voice in Karaoke style. The lead singer Mirande Shah was like the spine of the play her matchless singing held the play together as she doubled up as a Sutradhar. The audience was applauding clapping and tapping their toes with memorable folk songs such as ‘Dama Dam Mast Kalandar’, ‘Kala Sha Kala’ and ‘Tumhe Pyaar’. This review would be incomplete without a word for performers who played supporting roles.and gave substance and flesh to the story. Dhai Maa (Sonal Jha) and Gurdip Mama (Jeetendra Shastri), who had a romantic history of their own in the play gave a peppy performance and drew huge applause. Gurneet in the role of Jarnell, the antogonist suitor of Jasssi with his remarkable stage presence was impressive. Farhan Fatema gave a robust enactment as the Chaudhraen with her clear diction and energetic voice.

This entire production became successful because of the visionary approach of the Director Feroz Abbas Khan with his out of box ideas in Production design and in booking Ashish Hemrajani of Book My Show to produce the play

Dramaturge: Godavar & Shruti
Director: Shruti
Group: NSD Student Diploma Production, New Delhi
Lang: Hindi
Duration: 1 hr

The Play
K, a gender queer writer living a reclusive life with his brother, is visited one evening by two police officers. In the Kafkaesque interrogation that follows, K finds that the police has resorted to Orwellian measures – it has hacked K’s Wog to discover their whereabouts. The subsequent interrogation is an attempt to determine the connection between K’s stories and two murders, although other motivations flit around like shadows telling their own tales – and foretelling K’s destiny. A Case of Clairvoyance or Executing Miss K is a sketch of the questions that need to be asked, rather than those asked – and perhaps answered during K’s interrogation. Questions also surface from the palimpsest of memories unravelled through the interrogation and K’s stories. The play is presented as a dystopian drama inspired by Martin McDonagh’s The Pillowman, Franz Kafka’s The Trial, the works of Jorge Luis Borges, and colloquial folk narratives, besides drawing from the vast pools of real life incidents. Its production also digs deep into various traditions of storytelling thus paying homage to a long, rich literary history.

Director’s Note
The title of this play is a reverent salaam to the various tropes and traditions that have enriched and informed our worldview and gone a long way in lending flesh and blood to the characters whose lives we trace through our play. It highlights the theme of foreknowledge, which is woven multi-ply into our narrative. The play’s title also underscores the perception of our protagonist, K, by the State, as a delinquent needing to be silenced. In Brechtian sense, the title foreshadows the play’s conclusion, but leaves us wondering as to the whys and the wherefores of the impending execution.

The Director
Founding Director of The P[ART]licle Collective, a multidisciplinary artists collective, Shruti is an English (Hons.) graduate (gold medallist) from Delhi University, a Postgraduate-Diploma holder in Acting (gold medallist) from Jamia Milia Islamia University, and a graduate in Dramatic Arts with specialization in Direction from the National School of Drama, New Delhi. She also holds a Senior Diploma in Hindustani Classical Music (vocal) from Prayag Sangeet Samiti (Allahabad). With an amateur and professional theatre background spanning eight years and over twenty productions, she has donned the hats of an actor, director, designer, as well as significant managerial posts for which she has been awarded at various events and competitions. She has appeared in cameo roles in full-length feature and short films.

Dramaturg
Godavar, formally known as Raghuram S Godavarthi, is a writer focusing primarily on poetry and stage plays, with one published collection of poems to his credit (A Turn of Poetry, Brown Critique-Sampark, 2013). As a student at the University of Alabama in Huntsville in the USA, he participated extensively in amateur theatre, writing, adapting, and translating – as well as directing (and acting in) as many as 12 productions (4 full-length) between 2006-2010 in Hindi and English. He lives with his family on the outskirts of Mumbai.

The Group
This play is a part of National School of Drama’s graduate showcase of class 2019. It aims to provide a platform to encourage emerging theatre practitioners to share their work with a wider audience.

Cast & Credits
K Aditi Arora
K’s Alter Ego Yashaswini R.
Tilottama Tukaram Aditi Arya
Abhigyan Atmaram Salim Husen Mulla
Taher K. Kamm Sayan Sarkar
Chorus Ayush Awasthi, Indra Bhushan, Vishesh Bajpai, Deepan Singh, Himanshu Pal, Sachin Jha,
Arpit Chauhan

Associate Director & Light Designer Greeny Francis
Art Director Argha Kamal Ganguly
Associate Art Director Shiv Swaroop
Documentation & Media Designer Amresh K. Anand
Movement Director Yashaswini R.
Live Music Ramesh Hembrams
Abhishek Kaushal
App. Developers Immersive Stories Pvt. Ltd
Costume & Make-up Abhilasha B. Pout
Stage Manager Arpit Chauhan
Floor Manager Sachin Jha
Production Assistants Akshay Singh, Animesh Barman
Scenographer Shruti

Dramaturg Godavar
Co-Dramaturg & Director Shruti

Contacts
Shruti
M: +91 9650555377
E: shruti.officialid@gmail.com